Showing posts with label General Elections. Show all posts
Showing posts with label General Elections. Show all posts

Friday, May 09, 2014

Why NaMo is top-of-the-pops.


Our Founding Fathers made two monumental mistakes when power was transferred from the British Emperor to the Indian Government of India in August 1947.

Monumental mistake #1: They opted for universal franchise without universal literacy.

Monumental mistake #2: they did not dismantle the then prevailing framework and mindset of Feudalism before ushering in Democracy. Equally important, they did not bother to upgrade the bureaucracy set up by the British to serve the aims of the Imperialistic reign of subjugating and controlling the citizenry, of “keeping them in their proper place” at any cost as well as of extracting an annual tribute (“drain”) of £30 million (roughly Rs.450 million in contemporary exchange terms) in the reckoning of Dadabhai Naoroji (1825 -1917). http://bit.ly/1jgDmya (By the by, in Wealth of Nations, Adam Smith dubbed the British Rulers “plunderers of India”. http://bit.ly/1jCDpns)

In 1952, around 85% of the eligible voters in India’s first General Election – most  of whom still lived in abysmal poverty in the countryside − were angutha chchaap: they could neither read nor write. Ma-baap Sarkar, a legacy from the British Rulers, was the only political metaphor they understood and could relate to. The Indian National Congress won hands down. The 15% literate middle class had almost no say in the matter.

How different is the scenario at the time of the 2014 General Elections to constitute the 16th Lok Sabha?

Increasing urbanization particularly after globalization has swelled the ranks of the urban middle class. They want better living conditions, more jobs, better governance, less − if not zilch − corruption, decisive leadership, less inequality. The omnipresence of television, the Internet http://bit.ly/1ssnDhP and mobile phones has further fuelled these burgeoning aspirations. The BJP seems to be the party of choice of Middle India.

Like it or not, admit it or not, NaMo = BJP as of this moment. The personality cult for which it is fashionable to criticize the Congress is very much alive and kicking away merrily in the BJP. NaMo demolished every likely rival within the Party using tactics almost identical to the Indira Gandhi gambit against The Syndicate in the winter of 1969.  http://bit.ly/Rmeydm Employing IT imaginatively and extensively, he has been successful in reaching to, and enrolling for his cause, the urban (mostly middle class) youth.

The World Bank defines poverty as survival on less than $1.25 per day (2005 purchasing power parity) and says that, between 1981 and 2005, poverty in India dipped from 60% of the population to 42%. The number in 2010 was 33% (about 400 million people). http://bit.ly/1s2synE There is much dispute about the veracity of the Government of India and World Bank statistics. After making allowance for population growth in the interim, there appears to have been very little progress on the poverty alleviation front since 1947 – certainly nothing to boast about with claims like “India Shining”. The UPA-II efforts to alleviate poverty (Public Distribution System, Integrated Rural Development Program, Jawahar Rozgar Yojana and Training Rural Youth for Self Employment) have met with very limited success.

As for literacy, UNICEF tells us that between 2008 and 2012, 62.8% of Indians aged 15 years and over were able to read and write. The literacy rates in the age group 15 – 24 years for the same time span were 88.4% (male) and 74.4% (female).  The net primary school enrolment rate for 2008 – 2011 was 98.6%. It looks like the 2014 General Elections have a literate electorate. Does it mean that it will be a conscientious electorate?

Ironically though, if Middle India’s aspirations are contemporary, many from their ranks still respond to Feudalistic overtures: religion, caste, social status, respect for authority and the pecking order among others. NaMo seems to have understood this characteristic of the electorate well. To assure them that he means business, he talks down to them like a decisive leader. Every election speech is a diatribe, a raging tirade. 

He blunders on declaring that the elections are for  the 14th Lok Sabha in a rally in Gumla (Jharkhand); linking Chandragupta Maurya with the Gupta dynasty, giving Biharis credit for halting the victorious onslaught of Alexander and relocating Taxila in Bihar – all these in a Patna rally; bumping off Shyama Prasad Mookherji, Jan Sangh’s founder, in 1930 in London in a Kheda (Gujarat) meeting (in fact, he died in a Jammu & Kashmir prison in 1953); and changing Gandhi’s first name to “Mohanlal” in a Punjab rally.

The NaMo juggernaut thunders on regardless. His fans don’t seem to care about his historical inaccuracies. They have been brought up listening to lies and false promises mouthed by politicians. They want to believe in someone. That someone happens to be NaMo. His Gujarat governance record is not bad. His role in the 2002 riots seems to have been forgiven. His style of dealing with problems seems decisive. The saviour has been found at last. NaMo is the one.

All hail NaMo. Bow to NaMo. Kowtow to NaMo. There is no alternative left. 

Wednesday, April 02, 2014

Might as well enjoy India’s very last general elections.

The writing is already on the wall. The portents are there for those who want to see them. It is a wonder how our crack political analysts continue to ignore their message, why they refuse to take the final leap of imagination. (That’s not strictly accurate: on Saturday, 29 March 2014, Kanti Bajpai in his Times of India article on Page 16, “Journey Towards Soft Fascism” did hint at the shape of things to come. There may be more such comments I have not read.)

NaMo, pronounced the proper way (“Na” as in “Narendra”, “Mo” as in “Modi”) is a command in Sanskrit to bow down, to worship. Make no mistake. You are being told in no uncertain terms to change your behaviour, to perform an act of supplication. Ignore the message at your own peril, boys and girls.

Modi brooks no opposition to his relentless march to 7 Racecourse Road in Lutyens’ Delhi. He has already put all his potential rivals in BJP (Big Guns one and all, mind you) in their place – in the shade – out of reckoning – so demoralized that it will take them quite a while to recover, let alone even think of retaliating. In this respect, he reminds me of Indira Gandhi versus The Syndicate, c. 1969, a modern reenactment of the legendary David versus Goliath encounter. And, all this notwithstanding all his talk about being a strict follower of party discipline and so forth. http://bit.ly/1lxr2eG

In a smart move to lend legitimacy and glamour to NaMo, they have even commissioned his “authorized” political biography launched close to the date of the general elections. The 310-page tome is written by a little-known British (our former masters, remember? Clever, clever!) author and filmmaker, Andy Marino. Marino’s provenance seems at best somewhat sketchy (PhD in Eng. Lit.). (Are there such creatures in the world as literary mercenaries?) His “literary” output consists of obscure non-fiction (A Quiet American: The Secret War of Varian Fry and Hershel: The Boy Who Started World War Two). If one were to take him at his word, though, he has had “a long relationship with India” and has been “interested in its politics and history as far back as I can recall.”

Be that as it may, in his Hindustan Times interview http://bit.ly/Pc9S8A Marino certified Modi’s straightforwardness adding that he was “complex” and “a better administrator or anybody so completely possessed with enthusiasm for what he does. His brain runs non-stop thinking about ways to improve everything, and there’s an incredible energy.”  As far as Modi’s honesty is concerned, Marino says that he checked and cross-checked his answers and found them above reproach. (For the convenience of the dyslexic as well as book-hating readers, Rannade Prakashan and Blue Snail Animation have published a 45-page NaMo comic book, Bal Narendra, apparently in the Bal Hanuman vein. So, no efforts have been spared in nurturing the NaMo mythology.)

The BJP campaign slogan is “Agli baar Modi Sarkar” (Coming next: Modi Government). This has the same shade of the recent abject capitulation by Penguin and Aleph about Wendy Doniger’s books on Hinduism. Of course, the reason for not promising a BJP Sarkar may be twofold: (1) The earlier BJP rule was not entirely free from taints of corruption and scams. (2) If Modi comes to power, it will be most likely as the leader of a coalition. Like Manmohan Singh, he too will have to face the vagaries of running a coalition government. Eventually, given his popular support and, more important, his forceful and aggressive personality, he may be able to drive a tougher bargain with his partners. As time passes, NaMo will begin to better appreciate the systemic impediments in his path. Once again his inherent nature will not allow him to accept defeat meekly. His only option then will be to take matters in his own two capable hands.

As liberal conventional wisdom would have it, NaMo’s final ascension to absolute no-holds power, if it ever comes to pass, may seem a disaster. The other way to see it is as a happening belonging to the class of what Robert and Elizabeth Bjork of UCLA Bjork Learning & Forgetting Lab have called “desirable difficulties”. It will allow the decisive Shri NaMo to dismantle the wasteful democratic superstructure of elections at both central and state levels thereby saving the country enormous amounts of resources and removing in a single stroke one of the biggest causes of corruption. Decision making and implementation can be speeded up. Work ethics and discipline will improve by leaps and bounds as in the days of Indira Gandhi’s Emergency. Business and “development” will get the priority that Middle India is hankering after. India will be able to compete with China on a level playing field. All this would not happen overnight but during the course of the next five years.      


Remember, though, that all medicines would be placebos except for the patient’s belief in their healing power.